New Yorker 11月03日 19:37
音乐的极简与精神探索:莱利与帕特的九十周年
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1976年,在里加理工学院的音乐节上,极简主义音乐与格里高利圣咏的庄严相遇,爱沙尼亚作曲家阿尔沃·帕特展示了其早期极简主义作品。尽管特里·莱利是西海岸反主流文化的代表,以重复的迷幻风格著称,而帕特则是一位在苏联文化体制内探索的虔诚个体主义者,两人都从古老的音阶和和声中汲取灵感,将其转化为冥想的对象,催生了全新的演奏和聆听方式。时至今日,尽管极简主义已被广泛运用,莱利和帕特依然保持着其独特的音乐理念,并在九十周年之际持续引发听众的重新发现与思考。帕特的音乐,尤其是其早期实验性作品,展现出远比其沉静形象更为复杂和矛盾的特质。

🎶 1976年里加音乐节成为极简主义与宗教音乐的交汇点:拉脱维亚学生Hardijs Lediņš在废弃教堂举办音乐节,融合了先锋派音乐与特里·莱利的极简主义作品,爱沙尼亚作曲家阿尔沃·帕特也在此展示了其受极简主义影响的作品《莎拉九十岁了》。

🔄 莱利与帕特的音乐理念殊途同归:尽管风格迥异,特里·莱利的迷幻重复与阿尔沃·帕特的虔诚探索都回归到古老的音阶和和声,通过各自的方式将其从传统语境中抽离,赋予其全新的冥想意义,从而开创了新的音乐表达和聆听方式。

🎼 阿尔沃·帕特早期作品展现的复杂性与张力:卡内基音乐厅举办的帕特作品音乐会不仅呈现了其标志性的静谧作品如《兄弟们》、《为布里顿而作的圣歌》和《塔布拉·拉萨》,更着重展现了这些作品内在的紧张感和潜在的激烈情感,以及其1976年前的先锋实验性作品,如充满序列主义手法的《永动机》和对比鲜明的《信经》。

🌍 帕特的国际声誉及其对爱沙尼亚的意义:爱沙尼亚总统Alar Karis在帕特音乐会后表示,帕特的音乐超越语言和信仰将人们联系在一起,这凸显了帕特作为爱沙尼亚在世界舞台上最著名的代表人物的独特地位。

🤝 年轻一代作曲家深受帕特影响:尼科·穆利等众多年轻作曲家都受到了帕特音乐的深刻影响,这体现在他们对音乐结构、音色和精神内涵的探索上,也预示着帕特的音乐理念将持续地被传承和发展。

In the spring of 1976, a Latvian architecture student named Hardijs Lediņš organized a music festival at the Riga Polytechnic Institute. The venue was a disused Anglican church where Lediņš had been hosting a discothèque. The festival’s repertory ranged from thorny avant-garde creations by Karlheinz Stockhausen and John Cage to Terry Riley’s mesmerically repetitive “In C,” which had first been heard in San Francisco in 1964 and had more or less launched musical minimalism. Within this offbeat milieu, there arose an extraordinary new sound, one that combined minimalist tendencies with the sacred formulas of Gregorian chant. The Estonian composer Arvo Pärt presented a work titled “Sarah Was Ninety Years Old”—an austere ritual involving percussion and wordless voices. The scholar Kevin C. Karnes, in his 2021 book, “Sounds Beyond: Arvo Pärt and the 1970s Soviet Underground,” writes that nonconformist Latvians embraced Pärt’s music as an “uncompromising sort of spiritual practice.”

The conjunction of Riley and Pärt at a Latvian discothèque was not as unlikely as it might seem. To be sure, the two composers had little in common, beyond being born in 1935. Riley was a pioneer of West Coast counterculture, whose ecstatically looping patterns had influenced psychedelic rock. Pärt was a devout individualist who had emerged from the Soviet cultural system and tested its strictures at every turn. But the Californian and the Estonian converged on a radical reinvention of fundamentals. Both zeroed in on age-old scales and harmonies, extracted them from their usual contexts, and transformed them into objects of contemplation. The resulting music required new ways of playing and new ways of listening.

Nearly fifty years on, minimalism has become the stuff of cliché, its devices endlessly exploited on film and television soundtracks. Yet Riley and Pärt, who are marking their ninetieth birthdays this year, remain intriguing outliers, notable for the stubbornness with which they have held to their youthful convictions. Riley remains active as a composer and an improviser, collaborating with performers six or seven decades his junior. Pärt, who has apparently retired from creative work, offers an output that is far more complex and contradictory than his monkish public image suggests. Recent celebratory concerts dedicated to the two have been sites not of reverence but of restless rediscovery. Both retain the power to make the familiar strange.

Pärt is receiving the grand treatment. Carnegie Hall hosted two all-Pärt events in October, with more to follow later in the season. The Estonian Festival Orchestra, the Tallinn Chamber Orchestra, and the Estonian Philharmonic Chamber Choir, under the direction of Paavo Järvi and Tõnu Kaljuste, travelled from Estonia to honor their compatriot. Alar Karis, the President of Estonia, came with them, posting on social media, “Arvo Pärt’s music brings people together beyond language & faith.” It struck me that Pärt is probably his country’s most famous representative on the world stage—an unusual status for a contemporary composer to hold.

It would have been easy to emphasize the audience-friendly side of Pärt’s œuvre—the hushed, hovering harmonies of “Fratres,” “Cantus in Memory of Benjamin Britten,” and “Tabula Rasa,” any of which, when played at mid-volume on a home stereo, wrap the listener in a cocoon of comforting melancholy. Järvi presented these three pieces at Carnegie, but in a way that emphasized their inner tensions and hidden furies. The dynamics of “Cantus” range from triple-piano to triple-forte; Järvi made the former borderline inaudible and the latter visceral to the edge of violence. In “Tabula Rasa,” Midori and the young Estonian virtuoso Hans Christian Aavik brought a manic intensity to the solo-violin parts, hinting at Paganini-like diabolism. The audience burst into applause after the first movement. The vast stillness of the second movement, with spectral arpeggios chiming on a prepared piano, was all the more potent in contrast.

Just as important, Järvi included music from Pärt’s early, pre-1976 period, when he had not yet found his minimalist-inflected voice and was experimenting with a riotous array of avant-garde techniques. In “Perpetuum Mobile,” from 1963, strict serialist procedures accumulate into an impression of barely controlled bedlam. “Credo,” from 1968, pits the Prelude in C from Bach’s “Well-Tempered Clavier,” Book I, against upwellings of orchestral chaos and a variously chanting and shouting choir. Such apocalyptic moods also characterize contemporaneous scores by Alfred Schnittke, Shostakovich’s contrarian successor. Schnittke supported Pärt’s turn toward an outwardly simpler, religiously oriented style and played the prepared piano in several early performances of “Tabula Rasa.”At Carnegie, the role was taken by Nico Muhly, one of countless younger composers who have felt Pärt’s influence.

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Arvo Pärt Terry Riley Minimalism Avant-garde Soviet Underground
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