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困扰作者的哲学难题:存在、意识与时间
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本文探讨了作者目前仍感困惑的几个核心哲学问题。作者首先介绍了解决复杂问题的两种方法:深入研究以揭示其内在机制,以及通过“消解”法审视问题的本质,往往能发现问题本身并非真正存在。然而,作者认为仍有部分问题难以用这两种方法完全解答,包括“为何一切会存在”、“意识的难题”(即为何会有主观体验)以及“主观时间流逝之谜”。作者指出,这些未解之谜似乎都与意识紧密相关,并承认目前语言的局限性难以充分表达这些深层思考。

🤔 **研究与消解:解决哲学难题的两种途径** 作者提出,面对看似无解的哲学困惑,可以采取两种主要策略。一是通过深入的科学研究,如同过去对生命起源和计算机原理的探索,逐渐揭开神秘的面纱,将“不可能”变为“可能”。二是通过“消解”法,即不断追问问题的本质,审视其前提和逻辑,有时会发现问题本身并不成立,或者其核心在于对概念的误解,例如关于自由意志、道德或决策理论的争论,有时可以通过深入分析得以化解。

🌌 **关于存在、意识与时间之谜** 作者列举了三个他认为尤其难以用现有方法解决的哲学难题。首先是“为何一切会存在”,即使是数学宇宙理论也无法完全解释为何会有“存在”本身以及其中物体的体验。其次是“意识的难题”,即为何会有“我”的主观体验,即使是超级智能也难以从客观角度推断其存在。最后是“主观时间流逝之谜”,关注的并非时间方向或熵增,而是为何我们会感知到时间在“流动”,并从过去流向未来,这与意识体验紧密相关。

🧠 **未解之谜的焦点:意识的联结** 作者发现,尽管最初列举了几个看似独立的问题,但经过思考,他认为所有遗留的哲学难题似乎都指向一个核心:意识。无论是关于存在的根本原因,还是关于主观体验的本质,亦或是时间流逝的感知,都与我们作为有意识的实体所经历的内在世界息息相关。这使得原本独立的问题汇聚成一个更为宏大和复杂的关于意识的挑战。

Published on November 12, 2025 4:30 PM GMT

Like everyone there are millions of things that I don't know. There are even millions of things I'm certain I'll never know.

 

But only a few of them feel fundamentally confusing.

A confusing question is one where I can't imagine how an answer could possibly actually answer the question. At a meta level I believe an answer must exist, but looking at the problem itself, it seems impossible.

Now there's two general approaches that have effectively answered such confusing problems in the past.

The first is research:

How life could possibly exist felt equally mysterious 150 years ago, and was ascribed to gods and inexplicable life forces in equal measure. Then we worked it out, and whilst there's still a lot we don't know, it no longer has that mysterious quality.

The same applies to my individual understanding of computers. As a child they seemed like magic, then once I learnt about the details of computer architecture, it made enough sense that I was willing to leave the blanks left unfilled.

The second is dissolution:

When you force yourself to understand what you're actually asking in your question, and reply "and so?" to every reductio ad absurdum, you often find you don't actually have a question anymore. You also often come out significantly more enlightened than you came in.

The classic example is the problem of free will, but you can add lots of others, like morality or decision theory. Jessicata does a great job of dissolving some particularly knotty problems, like anthropics, here.

But even after that some problems seem to resist such approaches, at least for now. Here's a list of problems I still find confusing. YMMV.

    Why does anything exist at all? I've heard of Tegmark's mathematical universe, but besides for the technical problems with it, it doesn't provide any motivation to assume that there would be something that it would be like to be an object in a mathematical universe (gosh that was a mouthful).Hard problem of consciousness. Why is there something that it's like to be me? Again much ink has been spilled on attempting to answer this question, but if an unconscious superintelligence a billion light years  away was asked to guess whether any entities had the property of there being something it would be like to be them (whatever that even means to the unconscious intelligence) there's a 0% chance it would say yes, even if it happened to explore the lines of thought of some of these purported answers.Why is there a subjective passage of time? To be clear, I'm not asking why time goes one way (entropy), or why entropy happens to increase only in the dimension that's time-like in the Lorentzian sense (dunno, but not confusing), but rather: if you look at the world from a 4 dimensional perspective, I trace out a world line. At any particular point on that world line I remember the past, and predict the future. But why do I then flow from that point to the next point on the world line. The obvious answer is that I don't, it just feels that way internally, but feeling is something that happens over time, not at an instant, and we're asking why I move through time in the first place. This feels like a ripe candidate for dissolution, but I haven't yet dissolved it quite correctly IMO. Again seems highly related to consciousness. Also risks ending up Boltzmann brainy, where I'm trapped in a single instance of time forever[1], thinking I'm moving but not.

There were definitely some more I thought of earlier, but it took me a while to get round to writing this post and now I seem to have forgotten them. 

Either way it seems that all my remaining problems seem highly related to consciousness. So at least I've turned 3 big problems into one really big problem 💪.

  1. ^

    God we don't have the vocabulary for these questions!



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哲学 存在主义 意识 时间 形而上学 Philosophy Existentialism Consciousness Time Metaphysics
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