Astral Codex Ten Podcast feed 09月24日 16:53
人类食人习俗的观察记录
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本文节选自一篇关于2025年回顾竞赛的匿名文章,详细记录了16世纪德国探险家汉斯·斯塔登被图皮南巴人俘虏期间所见的食人仪式。这些仪式极为详尽且公开,涉及对俘虏的特殊看管、为仪式准备食物和饮品,以及邀请众多宾客参与。仪式的高潮是杀戮,随后是公开享用被杀者的肉体,并持续饮用发酵的木薯啤酒。文章通过引用Duffy和Metcalf的研究,生动地描绘了这一历史文化现象的细节。

📅 **仪式前的准备工作:** 图皮南巴人的食人仪式并非随意进行,而是有周密的准备。俘虏会被用绳索限制行动,并由高地位女性看管,这些女性甚至可能与俘虏生育。仪式的进行还与农作物种植和制作大型陶器的时间挂钩,以确保充足的食物和饮品供应。

👥 **宾客的邀请与参与:** 仪式会邀请大量宾客,他们可能提前八到十五天抵达。在仪式开始前,俘虏会被安置在一个简易房屋中,同时其他人则忙于准备装饰羽毛、制作纹身墨水以及酿造发酵木薯啤酒,为盛大的宴会做足准备。

🔪 **公开的杀戮与享用:** 仪式的高潮是公开的杀戮。杀手会使用特制的木棍击打俘虏头部致死。随后,杀手需要进行八到十五天的禁欲,而其他人则开始享用煮熟的俘虏肉体,并饮用为此次仪式准备的所有饮品,整个过程充满了原始的仪式感。

[This is one of the finalists in the 2025 review contest, written by an ACX reader who will remain anonymous until after voting is done. I’ll be posting about one of these a week for several months. When you’ve read them all, I’ll ask you to vote for a favorite, so remember which ones you liked]

I. THE TASTE OF VICTORY

The Tupinambá people ate their enemies. This fact scared Hans Staden, a German explorer who was captured by Tupinambá warriors in 1554, when they caught him by surprise during a hunting expedition. As their prisoner for nearly a year, Staden observed a number of their cannibalism rituals. They were elaborate, public affairs; here’s a description of them from Duffy and Metcalf’s The Return of Hans Staden, an assessment of Staden’s voyage and claims: (Ch. 2, pg. 51-52)

First a rope was placed around the neck of the captive so that he might not escape; at night the rope was tied to the hammock in which the captive slept. Straps that were not removed were placed above and below the knees. The captives were given women, who guarded them and also slept with them. These women were high-status daughters and sisters of chiefs; they were unmarried and sometimes gave birth to the child of a captive. Some of the captives might be held for a period of time until corn was planted and new large clay vessels—for drink and cooking flesh—were made. Guests were invited to the ceremony, and they often arrived eight to fifteen days in advance of it. A special small house was erected, with no walls but with a roof, in which the captives were placed with women and guards two or three days before the ceremony. In the other houses, feathers were prepared for a headdress or for body ornamentation, and inks were made for tattoos. Women and girls prepared fifty to one hundred vats of fermented manioc beer. Then, when all was ready, they painted the victim’s face blue, mounted a headdress of wax covered with feathers on him, and wound a cotton cord around his waist. The guests began to drink in the afternoon and continued all through the night. At dawn, the one who was to do the killing came out with a long, painted wooden club and smashed the captive on the head, splitting it open. The attacker then withdrew for eight to fifteen days of abstinence while the others ate the cooked flesh of the captive and finished all of the drink made for the occasion.

https://www.astralcodexten.com/p/your-review-the-synaptic-plasticity

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图皮南巴人 食人 汉斯·斯塔登 仪式 人类学 Tupinambá Cannibalism Hans Staden Ritual Anthropology
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